Astres fruitiers

ASTRES FRUITIERS

photographic series

In the Dark Night

« In the blessed night,
In secret – because no one saw me,
Neither I saw anything
Without any other glimmer or guide
Except the one that burned in my heart. ».
Jean de la Croix, the Obscure Night

Before being a painter or musician, Zad Moultaka is first and foremost a child of the mountain of Lebanon and the dark night of the soul. Born between heaven and earth on the slopes of Mount Knaiysseh, in a village rich in olive trees and poets south-east of Beirut, Moultaka continues to dig the earth to better question the sky. “In search,” he says, “of a place that is nowhere to be found, always in the making,” the artist has made of this absence, of this in between non-existent, “the place of a great vital energy”, which is the foundation even his aesthetic and his life. Fiercely contemporary while remaining powerfully archaic, handling the hand and the computer with the same dexterity, all his multiform work could thus hold in one and the same attempt: “Link two banks with one voice”. The complaint that springs from this separation – cries or glides of planets – then becomes subject to poetry as music, painting and, today, for the first time, photography.
But can we really speak of photographs, whereas these paintings of absolute shade, obtained by using very weak luminous brushes, and which sweep the night in search of black vegetable stars, evoke the endless time of the Persian miniature – more surely in any case than the decisive moment dear to Cartier-Bresson? Seizing fruits in a light of eternity – by practicing a very long exposure time -, Zad Moultaka thus transforms terrestrial vanities in celestial suspensions, dust of stars, contemporary black holes. Combining the Spanish asceticism of the bodegones of the Spanish Golden Age, of Sanchez-Cotan or Zurbaran, with the phytomorphic portraits of Arcimboldo, its  ‘Fruit Stars’ join the stellar caves of Julien Salaud – who unite the symbolism of the man with the nature – at the same time as the practice of laboratory artist Hicham Berrada, who creates worlds in glass vats by soaking them with chemicals.
From Earth to the Moon, there is only a vision of scale. Zad Moultaka crosses the space by dilating it intensely, like a space-time loop. We do not see what we see and terrestrial foods are only one of the possible aspects of celestial rots. “The ruin of time is in us,” writes playwright Wajdi Mouawad. For Moultaka, time is not in ruins and we are holding space. His work with photographic black testifies to it.

Accompanied by this plastic symphony of celestial harmonies, the composer also inhabits the sounds and intimate stories of the pink house of Les Vallons with La Machine Sacrée, a closed air song living in the roar of a Ferrari engine. In the heart of the machine, nature still throbs.

« “All stopped. I abandoned myself,
Abandoning my concern,
Among the lilies, forgotten …
And the fan of cedar aired. “
. »
Jean de la Croix

Emmanuel Daydé

The Office of the Planets

In the vast sky, Sumerian astronomers eagerly searching for movement in space identified seven planets in our solar system. As if they sensed beyond the infinity of space another system, recently discovered: that of the dwarf and red star of Trappist and the six exoplanets of the size of the Earth that surround it … An Akkadian hymn to Nanna / Sin, the god of the Moon of Sumer and Akkad, uses the epithet Inbu (Fruit), to qualify the evolutions of the star in the sky, which resemble those of the fruits in a tree, turn to nascent tower, rotting and reborn. Explorer of the borders of vertigo, Zad Moultaka then goes in search of this harmony of the spheres, photographing traces of stars in the very heart of the earth, and identifying seven vegetables with seven stars of Babylonian gods (from Shamash to Isthtar). Combining the mystical asceticism of the still lifes of Zurbaran and the Office of Darkness of Morales with the Spanish Golden Age, with the alchemical experiments of Hicham Berrada today, his fruit stars cross the space dilating it intensely, the way of a spatio-temporal loop. Knotty rutabagas in the shape of meteorites, velvety aubergines reminiscent of oblong black planets, eruptive tomatoes with volcanic cones, or pale, lunar mushrooms – which hardly warms a pale solar red cabbage that is dying out – its terrestrial foods are metamorphosed in obscure celestial multitudes floating in infinity. Obtained using very weak luminous brushes and practicing a very long exposure time, these terrestrial vanities in celestial suspension, seized in a light of eternity, thus become dust of Mesopotamian stars. Journey into the abyss, the astral music of the fruits of Zad Moultaka – who tries to imagine the sound frequency of these distant stars – experiences, he says, “the depth of the waters, the night, the surge and the infinite shades that transform the vegetable in another reality “. The Lebanese poet Etel Adnan had predicted: “The human race is moving towards prehistory. Precisely. Going to the planets.

Emmanuel Daydé, art historian and independent curator

“Les Astres fruitiers” are a series of photos taken in total darkness with an  “infinite” pause of up to several minutes. Fruits and vegetables, from the most common to the most extravagant, emerge from the dark thanks to a torch revealing their colors (a brush loaded with light) and part of their forms, showing their hidden face, their soul of an intense spirituality.

Placed on a large dark surface, solitary or in groups, sometimes small sizes closer to the lens and larger in the distance, thus reversing the perspective and disturbing our perceptive certainties, these “living natures” arise like floating stars in the immensity of an infinite interior space.”

Zad Moultaka

October 12 – November 12, 2017
Thierry Marlat Gallery, Paris
as part of La deuxième Biennale de photographes du monde arabe contemporain

April 5 – 23, 2017
Arsenal de Metz, Templar Chapel
as part of Le Livre Festival à Metz

March 15 – 18, 2017
Art Dubai, Dubai, United Arab Emirates
represented by Janine Rubeiz Gallery

September 24 – October 3, 2016
Ermitage Foundation, Garches

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